Ro:5:6: For when we were yet without strength, in due time Christ died for the ungodly.
Ro:5:7: For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.
Ro:5:8: But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
Ro:5:9: Much more then, being now justified by his blood, we shall be saved from wrath through him.
Ro:5:10: For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
Ro:5:11: And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.
Ro:5:12: Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
Ro:5:13: (For until the law sin was in the world: but sin is not imputed when there is no law.
Ro:5:14: Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adamís transgression, who is the figure of him that was to come.
Ro:5:15: But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
Ro:5:16: And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
Ro:5:17: For if by one manís offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
Ro:5:18: Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
Ro:5:19: For as by one manís disobedience many were made sinners, so by the obedience of one shall many be made righteous.
Ro:5:20: Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
Ro:5:21: That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
Ro:6:1: What shall we say then? Shall we continue in sin, that grace may abound?
Ro:6:2: God forbid. How shall we, that are dead to sin, live any longer therein?
Ro:6:3: Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?
Ro:6:4: Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
Ro:6:5: For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:
Ro:6:6: Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.
Ro:6:7: For he that is dead is freed from sin.
Ro:6:8: Now if we be dead with Christ, we believe that we shall also live with him:
Ro:6:9: Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.
Ro:6:10: For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.
Ro:6:11: Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.
Ro:6:12: Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.
Ro:6:13: Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.