Heb:9:16: For where a testament is, there must also of necessity be the death of the testator.
Heb:9:17: For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.
Heb:9:18: Whereupon neither the first testament was dedicated without blood.
Heb:9:19: For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,
Heb:9:20: Saying, This is the blood of the testament which God hath enjoined unto you.
Heb:9:21: Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.
Heb:9:22: And almost all things are by the law purged with blood; and without shedding of blood is no remission.
Heb:9:23: It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.
Heb:9:24: For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:
Heb:9:25: Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;
Heb:9:26: For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.
Heb:9:27: And as it is appointed unto men once to die, but after this the judgment:
Heb:9:28: So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.
Heb:10:1: For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
Heb:10:2: For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.
Heb:10:3: But in those sacrifices there is a remembrance again made of sins every year.
Heb:10:4: For it is not possible that the blood of bulls and of goats should take away sins.
Heb:10:5: Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:
Heb:10:6: In burnt offerings and sacrifices for sin thou hast had no pleasure.
Heb:10:7: Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.
Heb:10:8: Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;
Heb:10:9: Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.
Heb:10:10: By the which will we are sanctified through the offering of the body of Jesus Christ once for all.
Heb:10:11: And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:
Heb:10:12: But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;
Heb:10:13: From henceforth expecting till his enemies be made his footstool.
Heb:10:14: For by one offering he hath perfected for ever them that are sanctified.
Heb:10:15: Whereof the Holy Ghost also is a witness to us: for after that he had said before,